Is Lying to a Vaishnava about Sadhana Considered an Offense?

For those seeking spiritual growth within the Vaishnava tradition, the practice of chanting and engaging in devotional activities, known as sadhana, is of paramount importance. However, the situation arises when a devotee is inconsistent in their sadhana practices and may be tempted to lie to their mentor or spiritual guide, especially when asked about their progress. This article explores the ethical considerations of honesty and deception within the Vaishnava community.

Truth and Dishonesty within Devotion

Firstly, it is important to recognize that lying to a Vaishnava, particularly about one's spiritual practices, is considered an offense. The Vaishnava tradition places a high value on honesty and integrity. Sri Sri Chaitanya Charitamrita (Madhya-lila 18.144) states, "In a devotee, devotion to Lord Hari is of supreme value, even more than life itself. When their meditation is on Krsna, such persons have actually attained the true meaning of life and have no second thoughts regarding any other matter." Dishonesty, on the other hand, is seen as a transgression against the spiritual code of conduct, or apradh.

Restoring Trust and Redemption

However, there is no need to despair if one has lied to their mentor. The key is to acknowledge the mistake and express genuine remorse. As discussed by the Vaishnava scriptures, the primary directive for a devotee is to seek and receive guidance from their spiritual master. Admittedly, when a devotee discloses their dishonesty, the spiritual master can provide guidance and support to help restore trust and align one's spiritual practices with their true intentions.

Sharing Personal Incidents of Discretion

Historically, there have been instances where well-known Vaishnavas have been discreet with their spiritual practices for various reasons. For example, Srila Prabhupada, in his role as a spiritual leader, often encouraged devotees to share their progress selectively. This wisdom is encapsulated in his statement: “Everyone is trying to elevate himself to the highest position according to his mentality. The karmis who have a bodily concept of life try to enjoy sense gratification to the utmost. The jnanis idea of the highest position is merging into the effulgence of the Lord. But a devotee’s highest position is in preaching all over the world the glories of the Supreme Personality of Godhead.” This encapsulates the idea that while progress is important, the ultimate goal is to serve the Lord by spreading His message.

Understanding the Different Classes of Devotees

The Vaishnava tradition identifies three primary classes of practitioners: kanistha-adhikari, madhyama-adhikari, and uttama-adhikari (neophyte, intermediate, and advanced devotees). Srila Prabhupada elucidates this hierarchy in his purports to the Srimad Bhagavatam, Verse 4.22.16. He states:

"The word atmavatam is significant in this verse. There are three different kinds of devotees, namely the neophyte the preacher and the maha-bhagavata or the highly advanced devotee. The highly advanced devotee is one who knows the conclusion of the Vedas in full knowledge thus he becomes a devotee. Indeed not only is he convinced himself but he can convince others on the strength of Vedic evidence. The advanced devotee can also see all other living entities as part and parcel of the Supreme Lord without discrimination. The madhyama-adhikari preacher is also well versed in the shastras and can convince others also but he discriminates between the favorable and the unfavorable."

It is important for both novices and mentors to understand the varying levels of spiritual dedication within the Vaishnava community. This knowledge helps in providing appropriate guidance and support to individuals at different stages of their spiritual journey.

Conclusion

While lying is discouraged and can be considered an offense, it is essential to recognize that honesty is a learned quality. If one has lied to their spiritual mentor about their sadhana practices, the first step is to acknowledge the mistake and seek forgiveness. The mentor can then guide the individual to regain their faith and consistency in their spiritual practices. As Srila Prabhupada once said, "In Kali-yuga, deception is common, but one who knows the truth will gradually desert material considerations and turn one's attention to spiritual matters."

Ultimately, the journey towards spiritual perfection is one of continuous learning and self-improvement. With the right guidance and motivation, every devotee can optimally engage in their sadhana and serve the Lord with sincerity and devotion.