The Duration and Comfort of Seiza: Exploring Traditional Japanese Posture
Introduction
Seiza is a traditional Japanese sitting posture that involves kneeling with the tops of the feet flat on the ground. This posture has deep cultural significance and historical importance in Japan, especially when it comes to rituals, ceremonies, and traditional practices. However, the length of time one can comfortably sit in seiza varies widely among individuals, influenced by factors such as age, flexibility, and practice.
Individual Variability in Seiza Duration
The average Japanese person can typically maintain the seiza position for about 10 to 30 minutes without discomfort. However, this duration can be extended by those who have undergone rigorous training in traditional arts or martial arts, such as karate or kendo. These individuals may be able to sit in seiza for over an hour, but this prolonged sitting can lead to discomfort or even pain for those who are not accustomed to the posture.
In some instances, there are individuals who can sit in seiza for longer periods, even several hours. For example, a practitioner might be able to sit for hours during important ceremonies or religious rituals. However, such extended periods can result in physical strain, particularly for those who are not regularly trained in this posture.
Historical Context and Training
Historically, seiza was a common posture in Japanese households, especially those that lived on tatami mats. Even in traditional family settings, children were taught to sit in seiza from a young age, often as early as three years old. In these households, numerous traditional practices such as tea ceremonies, kendo, koto (traditional musical instrument), and sewing were conducted in seiza. These practices were passed down through generations, contributing to the skill and endurance of sitting in this posture.
For modern, post-war generations in Japan, this level of training is less common. As a result, many individuals, especially those like the author, find it challenging to sit in seiza for extended periods, often experiencing pain and discomfort. The experience described is not uncommon; many people can only sit in seiza for a few minutes before needing to get up and move. This is particularly true in cultural settings such as funerals, where the traditional manner of conducting the ceremony requires participants to maintain the seiza position for an extended period of time.
Personal Experiences
One individual recounts their personal experience with seiza, noting that their grandmother, who was born in the 1920s, was more comfortable in seiza than she was in a chair. This grandmother would sit in seiza even during relaxed family gatherings. Her grandson, on the other hand, who is part of the post-war generation, can only sit in seiza for a few minutes without pain.
Another anecdote describes a mother teaching her child to sit in seiza during tea ceremony practices. The child initially struggled, but with repeated exposure, the child's ability increased. The mother, who has a higher level of skill, can maintain the seiza position comfortably for more than an hour. This illustrates the progressive improvement that can occur with regular practice and exposure.
Conclusion
The seiza posture, despite its challenges, remains an important element of Japanese culture, deeply rooted in traditional practices and etiquette. While the duration one can comfortably maintain this posture varies, regular practice improves one's endurance. Understanding the cultural significance and historical context of seiza can help individuals navigate and appreciate the challenges that come with it.